These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! 30 They came out of the tow… Questions and answers with John Piper. He conciliates the woman by asking a favor. (26-27) One week later, Jesus speaks to the skeptic Thomas. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. John observes that Jesus is "tired from the journey" (4:5). It is the worship of a pure and holy God, where the heart is offered, and where the desires of an humble soul are breathed out; for salvation. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. Jesus saith unto her, I that speak unto thee am he. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. Jesus saith unto her, I that speak unto thee am he. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. Second, it means that the preacher can’t step on our toes. Ellicott's Commentary for English Readers. 4. Jesus came in fulfillment of all that God promised Abraham and David. Cross References Matthew 21:25 "The baptism of John - where was it from? John 4 Devotional Commentary ... John 4:26. Contains good illustrative material. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. Jesus answered and said to her, “If you knew the … Solid Joys. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). 9:37; Luke 10:2 for they are already white for harvest! 4. This is the first recorded declaration of Jesus being the Messiah. I that speak unto thee am he; the Messiah; see Isaiah 52:6. No entry exists in Forerunner Commentary for John 4:26. He developed cancer of the pancreas during his time in England. 26.It is I who talk with thee. Jesus saith unto her, I that speak unto thee am. Jesus' disciples return and the woman returns to town. John 4:26. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. 4 Now he had to go through Samaria. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. Jesus had no hesitation in quietly letting her know that He was the promised One Who was to come. So He gently shows her that He has come as God’s gift to men, offering living water to revive men’s hearts and bubble up within them so that their spiritual thirst can be continually satisfied. Compare Matthew 8:4; Matthew 16:20. Это Я, Который говорю с тобой. (10-12) Jesus interests the woman in living water. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Behold, I say to you, lift up your eyes and look at the fields, # Matt. Daniel 4:26 Daniel Interprets the Second Dream. а о самарянке. This is a major theological term for John. Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more disciples than John (though Jesus Himself did not baptize, but His disciples), He left Judea and departed again to Galilee. ], John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Frédéric Louis Godet - Commentary on Selected Books, Greek Testament Critical Exegetical Commentary, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Alexander MacLaren's Expositions of Holy Scripture, Justin Edwards' Family Bible New Testament, Schaff's Popular Commentary on the New Testament, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms. Jesus saith unto her, I that am talking with thee am he. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). … Continue reading "Commentary on John 4:46-54" (Comp. While Jesus spoke of Himself to the Jews in veiled terms (cf. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. He does not overwhelm her with new knowledge, but stimulates question and thought. D. The term "abide" (menō) is used in the NT about 112 times. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? He had magnified them to the woman; but to themselves He was to the last far more reserved than to her-proving to them rather than plainly telling them that He was the Christ. —The announcement is being made. John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. What now will the woman say? Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. John 14:26. It was about noon. — That Christ was very cautious of acknowledging himself to be the promised Messiah, in his conversation with the Jews, is very apparent. or 'Why are you talking with her?' Verses 27-30 are transitional. Most people in the world have no experience of lasting joy in their lives. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". It is pure, spiritual, active - an ever-bubbling fountain. Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. The solution of some of the problems which she connects with the Messianic advent is contained in … He is not deterred from the effort to plant His truth and to rescue a soul, either by His own weariness or by the conventional sentiment which frowned upon His conversation with a woman in a public place. briefly. His self-identification here constituted an invitation for the woman to come to Him for salvation. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. ... Jhn 4:26. Again, by these words, “I who talk with thee am the Messiah, the Son of God,” he employs the name Messiah as a seal to ratify the doctrine of his Gospel; for we must remember that he was anointed by the Father, and that the Spirit of God rested on him, that he might bring to us the message of salvation, as Isaiah declares, (Isaiah 61:1. Articles Sermons Topics Books Podcasts Filter Resources By Ask Pastor John. The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. Jesus is the Messiah! John 4:26 Context. Jesus is the Christ of God! We see our duty. or, Why talkest thou with her? It is apparently intended to enhance the idea of utter weariness.” (Maclaren) 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Contains good illustrative material. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. Could this be the Christ?' Commentary on the Gospel of John Chapter Four . These views explain the wonderful fact, that Christ so early and so clearly declared himself to Samaria! 40:7, 8; Heb. It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. He suddenly exalts it, by a bold antithesis, to the idea of that eternal life which quenches forever the thirst of the human heart. This is a wonderful instance of the grace of Christ to this woman, that he should make himself known in so clear and plain a manner, to so mean a person, and so infamous a creature as she had been: we never find that he ever made so clear a discovery of himself, in such express terms, to any, as to her, unless it were to his immediate disciples; and these he would sometimes charge not to tell who he was. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. Daily devotional with John Piper. 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Jesus genuinely submitted to our human limitations. I that speak unto thee am he. Godet contrasts Jesus' method in this case with that employed in the interview with Nicodemus. D Edmond Hiebert comments - (Barclay) Prints the author's own translation. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) i. No entry exists in Forerunner Commentary for John 4:26. We listen, but all is over. Lastly, we have here the universal Christ. … Continue reading "Commentary on John 4:46-54" John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). 4:4-26 There was great hatred between the Samaritans and … We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! Jesus predicted His own miraculous resurrection (John 2:18-22). Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). especially Notes on John 8:24; John 8:58.). 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. Barclay is strongest in his study of word meanings. First, then, I think we see here the mystery of the dependent Christ. He knew that He had to do with a man accustomed to the discipline of the law. And while it doesn’t totally resolve how to preach this passage, it at least gives us a place to start. He gave evidence here that he was the Messiah. OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … The woman’s despairing bewilderment is at once dissipated by the announcement , . First of all, in that one remote area they have spiritually arrived. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." The Woman at the Well Part 1. The hope rising in her heart receives full confirmation; and a revelation not yet so clearly and expressly given by Jesus to Israel is granted to this alien, whose heart is prepared for its reception. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. It left her with the impression that quite possibly, Jesus was who He claimed to be: the Messiah, the Christ (I who speak to you am He, John 4:26). There was no danger here of a popular uprising on these grounds. He seizes upon a near and familiar object as the key-note of His great lesson. With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). Living water: … John 4:26 Jesus saith unto her, I that speak unto thee am he. See the note on John 4:26. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. When he acknowledges to the woman that; he is the Messiah, he unquestionably presents himself as her Teacher, in compliance with the expectation which she had formed; and, therefore, I think it probable, that he proceeded to give more full instruction, in order to satisfy her thirst. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! D Edmond Hiebert comments - (Barclay) Prints the author's own translation. If He had done Song of Solomon, He may well have ignited a revolution. The curtain has dropped. John 14:26. She has sought and found the truth. ), Ver. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. As John used them in His narrative, they seem to typify Jews and non-Jews as well as the normal reactions of those groups to Jesus. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." She was a brilliant young psychology major at University of Manchester. Also, Jesus performed many other unspecified signs during this time in Jerusalem ( John 2:23-25 ). The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. (Comp. (26) I that speak unto thee. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … Jesus then identified Himself to the woman as the Messiah whom she hoped for. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Her father was a lecturer at Cambridge. He has therefore recorded this narrative, which was omitted by the other evangelists. This is the seventh and last word of Jesus. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc This incident furnishes a notable illustration of our Lord's love for human souls, and of His skill, tact, and firmness in dealing with moral degradation and ignorant bigotry. 34 Jesus said to them, # Ps. 3 So with us; while we were minors, we were enslaved to the elemental spirits of the world. He developed cancer of the pancreas during his time in England. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. III. 10:9 “My food is to do the will of Him who sent Me, and to # Job 23:12; (John 6:38; 17:4; 19:30) finish His work. See note on John 4:7, and App-176. She was a brilliant young psychology major at University of Manchester. Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. John 4:1-26 Living Water . The reasons for reserve existing in Judea or Galilee, existed not here in the centre of Samaria. As the time of Jesus in Samaria was short, it was necessary when he found this hearing to reveal himself explicitly and briefly. From heaven or from men?" John 4 - Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John. A series of popular studies well adapted to the lay reader. John, like 1 John, is a tapestry of various colors. John 4:26 Context. This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. The more so at this moment, as his disciples were close at hand to cut the opportunity short. 36 # Dan. "Jesus saith unto her, I that speak unto thee am He.". Read John 4 commentary using Matthew Henry Commentary on the Whole Bible (Complete). Before the latter He unveils Himself as the only-begotten Son, but this while avoiding the title of "Christ." Even so small a circumstance as this becomes a necessary part in the economy of her salvation. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. Sat thus by the well: “That little word thus seems to have a force difficult to reproduce in English. The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … In Him the truth had come. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! Commentary on John 4:1-3 (Read John 4:1-3) Jesus applied himself more to preaching, which was the more excellent, 1 Corinthians 1:17, than to baptism. The more so at this moment, as his disciples were close at hand to cut the opportunity short. C. The paragraph divisions of John 15 are uncertain. 34 Jesus said to them, # Ps. It does not consist merely in external forms. This study will also teach you about His death, burial, and resurrection. Forty of these appear in John's Gospel and 26 in his letters. That would bring together the themes of the Spirit, and Jesus, tired as he was the time! 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