The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard. There is, therefore, no danger that he will disappoint one of those whom he finds ready to become his disciples. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. а о самарянке. especially Notes on John 8:24; John 8:58. The result will be that they receive eternal life, the life of the Spirit, and can worship God in Spirit and truth. John observes that Jesus is "tired from the journey" (4:5). The less political conception of the Samaritan Messiah made it possible for Jesus to announce Himself to the woman without fear of being misunderstood as He was by the Jews. However, He did not hesitate to identify Himself as Messiah to this woman because as a Samaritan she did not hold the common Jewish view of Messiah. First of all, in that one remote area they have spiritually arrived. Other Forerunner Commentary entries containing John 4:26: Acts 15:1-5 Acts 15:1-5 John 4:25 : John 4:27 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. There was no danger here of a popular uprising on these grounds. John 4:26. The more so at this moment, as his disciples were close at hand to cut the opportunity short. “John is too good a dramatist to leave the story without a conclusion that would bring together the themes of the two scenes. 3. John 4:1-26 Living Water . or 'Why are you talking with her?' Hebrews 10:3 shows that the sacrifices were only a reminder of sin.Today, the Holy Spirit is the reminder, triggering thoughts in our minds. They would not understand ‘Son of Man’. From heaven or from men?" John 4:26 REV and Commentary - Jesus says to her, I who speak to you am he. Though John is very clear that Jesus is the Son of God, even "God the One and Only" who is at the Father's side (1:18), yet in his physical body, Jesus becomes tired like everyone else. John 4:26, NASB: "Jesus said to her, 'I who speak to you am He.'" Jesus' disciples return and the woman returns to town. John 14:26. No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can tell us all things, her energetic and successful mission to her countrymen shows. Jesus saith unto her, I that speak unto thee am he. 34 Jesus said to them, # Ps. Это Я, Который говорю с тобой. John 4 Devotional Commentary ... John 4:26. But what would not have been safe among them was safe enough with her, whose simplicity and docility at this stage of the conversation appear from the sequel to have Become perfect. HENRY ALFORD Greek Testament Critical Exegetical Commentary Gospel of John. The solution of some of the problems which she connects with the Messianic advent is contained in … Even if the term Messiah has been used there was no danger of a misunderstanding of the term in Samaria. 22 You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. John speaks as follows: [4456] "And I saw another angel ascending from the sunrising, having the seal of the living God, and he cried with a loud voice to the four angels to whom it was given to hurt the earth and the sea, saying, Hurt not either the earth, or the sea, or the trees, till we have sealed the servants of our God on their foreheads. See note on John 4:7, and App-176. 26. Jesus answered and said to her, “If you knew the … John 4:26 NIV • John 4:26 NLT • John 4:26 ESV • John 4:26 NASB • John 4:26 KJV • John 4:26 Interlinear • John 4:26 Commentaries • John 4:26 Parallel Texts • John 4:26 Bible Apps • John 4:26 … Nicodemus contrasts with the Samaritan woman in many ways. She was a brilliant young psychology major at University of Manchester. John 4:21-26 New International Version (NIV). It is to seize on all occasions to lead sinners to the belief that Jesus is the Christ, and to make use of all topics of conversation to teach them the nature of religion. It is pure, spiritual, active - an ever-bubbling fountain. Barclay is strongest in his study of word meanings. But the woman brought back nearly the whole town with her testimony, and Jesus was invited to stay on (4:39-42). Jesus made this emphatic statement that He was the Messiah and interestingly, He made it first to a Samaritan woman and not to the Jews. v. Told me all things that I ever did : “The Jews believed that one essential characteristic of the Messiah would be, that he should be able to … (26) I that speak unto thee.—The announcement is being made. There never was a model of so much wisdom in this as the Saviour, and we shall be successful only as we diligently study his character. John 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? Resources » Matthew Henry's Commentary » John » Chapter 4 » Verses 4–26. He does not overwhelm her with new knowledge, but stimulates question and thought. D. The term "abide" (menō) is used in the NT about 112 times. The woman’s despairing bewilderment is at once dissipated by the announcement , . John 4:26 Parallel Verses [⇓ See commentary ⇓] John 4:26, NIV: "Then Jesus declared, 'I, the one speaking to you--I am he.'" … Continue reading "Commentary on John 4:46-54" Lastly, we have here the universal Christ. C. The paragraph divisions of John 15 are uncertain. The patterns appear again and again. JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. See the note on John 4:26. This is the only time that Jesus clearly identified Himself as the Messiah before His trial. This study will also teach you about His death, burial, and resurrection. Jhn 4:26 - Jesus said to her, ... Interlinear Bibles Cross-Refs Commentaries Dictionaries Misc This is the first recorded declaration of Jesus being the Messiah. John 4 is the fourth chapter of the Gospel of John in the New Testament of the Christian Bible. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the Her father was a lecturer at Cambridge. The reason for that caution has been frequently explained in this commentary, and is intimated in the foregoing note, together with his reasons for acting otherwise at present. Indeed, Jesus had to leave Judea because of the Pharisees (John 4:1-3). ... Jhn 4:26. Jesus genuinely submitted to our human limitations. Cross References Matthew 21:25 "The baptism of John - where was it from? ... (John 4:26). 5 So he came to a town in Samaria called Sychar, near the plot of ground Jacob had given to his son Joseph. He must be therefore divine. While studying for her Master's she met and fell in love with an engineering student from Ecuador. I that speak unto thee am he. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" Jesus is the long-awaited Savior of the world (John 3:16-17). “I think, too, there will be felt to be something not only very beautiful, but very characteristic of our Lord, in His declaring Himself with greater plainness of speech than He had Himself hitherto done even to the Twelve, to this dark-minded and sin-stained woman, whose spiritual nature was just awakening to life under His presence and His words” (Stanton, Jewish and Christian Messiah, p. 275). This reason did not exist among the Samaritans; and if the transaction was a symbolical one, having a prophetic character, the confession of Jesus as the Messiah would necessarily occur in it. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. John 4:26. His knowledge of the heart and of the life. We know that it has to do with God’s sovereign authority, but when and where will it be found, and how … Continue reading "Commentary on Mark 4:26-34" As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. 24 God is a Spirit: and they that worship him must worship him in spirit and in truth. 36 # Dan. 35 Do you not say, ‘There are still four months and then comes # Gen. 8:22 the harvest’? Jesus, particularly in the Fourth Gospel, would seem to have a somewhat ambivalent relationship to what we would call miracles but what John describes as “signs.” That’s an important distinction, actually, between signs and miracles. Could this be the Christ?' Never did our Lord utter Himself so nakedly to His own people the Jews. John 2:18-22), He gave one of the clearest statements of His identity to this woman (4:26). No words from her of acknowledgment or surprise are recorded; but how full her faith that the Teacher had arrived who can, her energetic and successful mission to her countrymen shows. “I that speak to thee am He.” This declaration He was free to make among a people with whom He could not be used for political ends. The curtain has dropped. Spiritual aspiration thus awakened in her becomes the internal prophecy to which He attaches His new revelations, and thus reaches that teaching on true worship which corresponds as directly to the peculiar prepossessions of the woman, as the revelation of heavenly things corresponded to the inmost thoughts of Nicodemus. Most people in the world have no experience of lasting joy in their lives. Barclay is strongest in his study of word meanings. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. She was a brilliant young psychology major at University of Manchester. John 4:26 Context. ), Ver. The necessary conclusion of the occurrence was the declaration, "We know that this is indeed the Saviour of the world;" and this confession must have been preceded by the declaration of Christ Himself concerning His Messianic dignity. Interactive Bible study with John Piper. In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. - Bible verse First, then, I think we see here the mystery of the dependent Christ. He seizes upon a near and familiar object as the key-note of His great lesson. He was promised to Israel, and in this woman's case, to the Samaritans who also awaited the Messiah like unto Moses. A series of popular studies well adapted to the lay reader. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. John 1:1-14 Commentary King James Version Questions for Discussion and Thinking Further follow the verse-by- verse International Bible Study Commentary.Study Hints for Discussion and Thinking Further will help with class preparation and in conducting class discussion: these hints are available on the OUTLINE: 4 C Back to Galilee (4:1-45) 1 D Departure from Judea (4:1-3) 2 D Another Personal Response to Jesus: The Samaritan woman at Jacob’s Well (4:4-42) 3 D Arrival in Galilee (4:43-45) 5 C The Second Sign at Cana in … However, Mark 9:41 records that He used the term of Himself on another occasion indirectly. 26.I’ am he—The all-important point is now attained: Jesus has announced himself as Jew, prophet, MESSIAH. 28 Then, leaving her water jar, the woman went back to the town and said to the people, 29 'Come, see a man who told me everything I ever did. John 4:26: Then Jesus declared, "I, the one speaking to you-I am he." For those who have made the New Covenant with God, it is the Holy Spirit that teaches and brings to remembrance—not the ceremonial law! Her hesitation arises less from prejudice of race than from surprise at being asked for drink by a Jew (compare the story of Zacchaeus). Am he—i.e., the Messiah. “I think there is something very beautiful and characteristic of our Lord in his declaring himself to be the Messiah, to this dark-minded and sin-stained woman, whose spiritual nature is just “coming alive” as he teaches her.”. He knows her imperfect understanding, but He assumes the germinative power of the truth itself. He developed cancer of the pancreas during his time in England. John 4:28 The woman then left her waterpot, and went her way into the city, and saith to … 23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. But to the Samaritan He could be ‘the Messiah’, the ‘Taheb’, the Revealer of truth. Contains good illustrative material. It was, moreover, not in the presence of the Pharisees, who would have taken advantage of the assertion to misrepresent and persecute him; but among the Samaritans, who had no intercourse in religious matters with the Jews, and would make no bad use of the declaration. 25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things. Verses 4–26. (Comp. (Comp. As the Samaritans did not, in a spirit of national ambition, expect a Messiah of a political character as did the Jews, it was both easier for Jesus on the present occasion to adjust his character to their expectations, and safer from awakening political jealousies, for him with perfect explicitness to avow his own true character and title. My point is this: heirs, as long as they are minors, are no better than slaves, though they are the owners of all the property; 2 but they remain under guardians and trustees until the date set by the father. The Samaritan woman is induced at that very time to go and draw water. John has been careful to show us that Jesus is God, but also wanted us to know that Jesus was not a super-man. Toggle navigation. Daily devotional with John Piper. Key Thought. The more so at this moment, as his disciples were close at hand to cut the opportunity short. II. Even from her ignorance and coarse superstition He does not withhold the sublimest truth. Jesus saith unto her, I that speak unto thee am he. P. Anton: "Since she herself thus spoke of it, it was now time that Christ should draw tight the knot." JOHN 4:1-6 Bible Study John 4:7-19 Samaritan Woman John 4:20-22 Place of Worship John 4:23-24 Worship in Spirit and Truth John 4:25-26 Messiah John 4:27-30 Come, See a Man John 4:31-35 God’s Work John 4:36-42 Sow and Reap John 4:43-45 A Prophet Has No Honor John 4:46-54 Capernaum John 4 Bible Study Questions (Handout) This was the first time, so far as we are informed, that Jesus explicitly declared himself to be the Christ. - Bible verse Daniel 4:26 Daniel Interprets the Second Dream. "With Nicodemus He started from the idea which filled every Pharisee's heart, that of the kingdom of God, and deduced therefrom the most rigorous practical consequences. Sermon John 4:5-42 The Woman at the Well Check out these helpful resources Biblical Commentary Childern's Sermons Hymn Lists John 4:5-42 The Woman at the Well By Dr. Philip W. McLarty The story of the woman at the well or, Why talkest thou with her? John, like 1 John, is a tapestry of various colors. Jesus did not reveal Himself to the Jews as the Messiah because of their identification of Messiah with a military deliverer almost exclusively. Matthew Henry's Commentary – Verses 4–26 . This much loved story of the woman at the well has become a favourite with many Christians who recognise the beautiful way that God in His goodness and grace has approached each one of us.. and has slowly and gently brought us to a deep and saving understanding of Who He truly is. And He was saying, ‘The kingdom of God is like a man you casts his seed upon the soil.’(Mark 4:26) First, we are to sow the seed of God’s word. The writer used Jesus" own clear testimony here as another witness to His identity so his readers would believe in Him. The Samaritans, both in blood and religion, were mongrel Jews, the posterity of those colonies which the king of Assyria planted there after the captivity of the ten tribes, with whom the poor of the land that were left behind, and many other Jews afterwards, incorporated themselves. 26 And inasmuch as they gave the command to leave the stump and roots of the tree, your kingdom shall be assured to you, after you come to know that j Heaven 1 rules. The scene has changed. With the woman He boldly uses this term; but he does not dream of initiating into the mysteries of incarnation and redemption a soul which is yet only at the first elements of religious life and knowledge" ("Commentary on the Gospel of John"). (26) I that speak unto thee. The message sails comfortably over our heads to those who really need it. Read Henry Alford's(1810-1871) fascinating brief biography and Phil Johnson's related comments. 4. Bible Answer: Jesus uses water in a symbolic sense in John 4:14. ... Watkins, in the 19th-century Anglican bishop Charles Ellicott's commentaries, notes that the Pharisees "took the longer road through Peraea, to avoid contact with the country and people of Samaria". The ‘man’ of verse 26 can be understood as either Jesus in His lifetime, or Jesus through His servants, after the ascension and … While studying for her Master's she met and fell in love with an engineering student from Ecuador. "27 Just then his disciples returned and were surprised to find him talking with a woman. ‘Jesus says to her, “I who speak to you am He”.’. (10-12) Jesus interests the woman in living water. Jesus made this same statement again after He healed the blind man as recorded in John 9:37. Ellicott's Commentary for English Readers. 40:7, 8; Heb. ... Verses 4-26 We have here an account of the good Christ did in Samaria, when he passed through that country in his way to Galilee. A new party has arrived. Living water: … John 4:26, NLT: "Then Jesus told her, 'I Am the Messiah!'" In John 12-21 Jesus draws His disciples aside to teach them—and you—what it means to follow Him. However, [Note: Chart adapted from The Bible Knowledge Commentary: New Testament, p284. John Commentary - Believe and Live - The Gospel of John (372 page Pdf) WILLIAM BARCLAY Daily Study Bible Commentary. If only Jesus had provided a blueprint, a constitution or at least a tourists’ brochure, so we could understand precisely what he meant by the kingdom, reign, rule, realm, or empire (basileia) of God! He would put honour upon his disciples, by employing them to baptize.